Archive for October, 2006

Imaams of the Sunnah: Vanguards of Islamic Aqeedah: Contents

Nine More Links added to Links Page!

as Salām Alaykum Wa Rahamtullāhi wa Barakātuh

A few more websites have been added to the Links Page on this blog. Here are the following websites. If you feel I should add any other websites please let me know by emailing me at syeddanishhasan [at] gmail [dot] com.

 

jazākAllāhu Khayran

was Salām Alaykum wa Rahamtullāh

Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Rayy and Tabaristaan

From the people of Rayy

Ibraheem ibn Moosaa al Farraa’ (d. after 220 AH)
Abu Zur’ah ‘Ubaydullaah ibn ‘Abdi Kareem ar raazee (d. 264 AH)
Abu Haatim Muhammad ibn Idrees al Hanzaalee (d. 277 AH)
Abu ‘Ubaydillaah Muhammad ibn Waarah (d. 270 AH)
and Abu Mas’ood Ahmad ibn al Furaat, who settled in Asbahaan (d. 258 AH)

After them

‘Abdur Rahmaan ibn Abee Haatim (d. 328 AH)

From the People of Tabaristaan

Ismaa’eel ibn Sa’eed ash Shaalanjee (d. 230 or 246 AH)
al Husayn ibn ‘Alee at Tabaree, Abu Nu’aym ‘Abdul Maalik ibn ‘Adiyy al Istiraabaadhee (d. 288 AH)
and ‘Alee ibn Ibraheem al Qattaan al Qazweenee (d. 345 AH)
Related Posts:
Biography of Imaam al Laalikaa’ee (d. 418 AH)

Imaams of the Sunnah: Vanguards of Islamic Aqeedah: Introduction
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the Companions
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: Taabi’een from the People of Madeenah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Makkah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Shaam and Arabian Peninsula
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Egypt
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Koofah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Basrah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Waasit
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Baghdaad & Mawsil
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Khurasaan

What does Du’a mean?

What is Du’ā?

The following is summarized from Abu Ammar Yasir Qadhi’s book on du’ā entitled “Du’ā: The Weapon of the Believer”.

Before studying any topic whether large or small it is important to know what it means, only then will we realize the importance of the topic. So what exactly does the word du’ā mean?

Ibn Al Mandhūr al Afriqī (d. ?? AH)[1] in Lisān al Arab[14/258] also Hans-Wher[P.282] says that du’ā is the verbal noun (masdar) of the verb ‘da’ā’ which symbolizes ‘to call out , to summon’

The Qur’ān uses the word du’ā in different forms and meanings but mainly as a form of worship [Sūrah Yūnus V. 106] but also the seeking of aid, as a request, call, praise, speech, or as a question. One can refer to the book for the verses that are used as proof for these types of meaning for du’ā.

Then the book mentions how the scholars of Islām explained the Islāmic meaning of du’ā.

al Khattabī (d. 386 AH) said, “The meaning of du’ā is the servant’s asking his Lord for His Help, and asking his continued support. Its essence is that a person shows his neediness to Allāh, and frees himself from any power or ability to change (any matter by himself). This characteristic is the mark of servitude, and in it is the feeling of human submissiveness. Du’ā also carries the meaning of praising Allāh, and attributing to Him Generosity and Bounteousness.” [Sha’n ad Du’ā, p. 4]

Ibn al Qayyim (d. 751 AH) defined it as, “Asking what is of benefit to the person, and asking the removal of what is harming him, or (asking) the repelling of it (before it affects him)” [Badā’i al Fawā’id 3/2]

So it can be seen that any type of calling out to or requesting or invoking or summoning is considered du’ā along with all the meanings mentioned above when used in the proper context.

And with Allāh lies all success.

May the Peace and Blessings of Allāh be upont he Prophet, his family and companions.

[1] Anyone know the date of death, jazākAllāhu Khayran

al Imaam al Haafidh Abu Taahir as Silafee (d. 576 AH)

Aboo Taahir as-Salafee, Ahmad ibn Muhammad ibn Abroad, al Haafidh al-Kabeer, al-Asbahaatee. He was thiqah (precise, reliable and trustworthy), a haafidh (preserver). He died in the year 576H at the age of one-hundred and six.

See Tadhkirat-Huffaadh, 4/254.

[Taken from Footnotes from Foundations of the Sunnah of Imaam Ahmad (d. 241 AH) Edited and Footnotes by Aboo ‘Abdur-Rahmaan Fawwaaz Ahmad Zumarlee ]

Quote for Thought - 2

Bismillahi Ar Rahmaan Ar Raheem

9. The Prophet () said.

“The pens have been lifted and the pages have dried”

[al Mishkāt (5302) - Sahīh Jāmi' us Saghīr (7957) and Sahīh Sunan at Tirmidhī (2043) of Imām al Albānī]

10. “At one point, for example, in a colorful display of his contempt for Rationalists who reject isolated (ahād) hadith on the argument that they do not yield certainty, and then adduce in their place rational arguments that are also far from certain, the Hanbalite Ibn Qudāma (d. 620 AH) exclaims:

‘Their case is like a blind man urinating on a roof, facing the people with his pudendum, and supposing that no one sees him, since he himself is incapable of seeing his own person’”

[George Makdisi, Ibn Qudāma's Censure of Speculative Theology]

11.George W. Bush:

It is unacceptable to think!

More on this here!

12. “Rationalists often invoke tradition (including haīth and tracing the provenance of their tradition back to the Salaf) but they are hostile toward the authority claimed by Traditionalists for the latter’s construction of that tradition. Meanwhile, Rationalists writings reflect a clear and sustained recognition of the authority of Aristotelian-Neoplatonic tradition, inncluding the propriety of following it by taqlīd. Traditionalists, on the other hand, use reason - even aspects of Aristotelian reason - but they do not recognize the tradition of Aristotelian reason as an ultimate authority. Moreover, they are appalled by the Rationalists’ selective acceptance and rejection of what they (Traditionalists) identify as ‘Islamic’ tradition.”

[Dr. Abdul Hakim Jackson, On the Boundaries of Theological Tolerance in Islam]

13. Ayyoob as Sakhtiyānī who said:

“Indeed from the well-being of a youth or a non-Arab is that Allāh should guide them to a scholar from the companions of the Sunnah.”

14. Muhammad ibn an-Nadr said :

“The greatest start of Knowledge is to listen and remain silent, then to memorise it, then to act upon it, then to spread it.”

15. al Fudayl ibn ‘Iyād said:

 

 

“Whoever is saddened by lonliness and feels tranquil around the people, is not safe from Riyā‘”

[Reported by ad Dhahabī in as Siyār 8/436]

16. Imām Ash-Shāfi’ī (d. 204 AH) said:

“That a servant meets Allāh with every sin except Shirk is better than meeting Him upon any of the innovated beliefs.”

[Reported by Al Baihaqī in Al-I’tiqād].

 

Previous Related Posts:
Quote for Thought -1

Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Khurasaan

From the People of Khurasaan

Abu ‘Ubaydir Rahmaan ‘Abdullaah ibn al Mubaarak al Marwazee (d. 181 AH)
al Fadl ibn Moosaa as Seenaanee (d. 192 AH)
an Nadr ibn Muhammad al Marwazee (d. 183 AH)
an Nadr ibn Shumayl al Maazinee (d. 203 AH)
Nu’aym ibn Hammaad al Marwazee (d. 229 AH)
Ishaaq ibn Ibraheem ibn Makhlad, known as Ibn Raahooyah al Marwazee (d. 238 AH)
Ahmad ibn Sayyaar al Marwazee (d. 268 AH)
Muhammad ibn nasr al Marwazee (d. 238 AH)
Yahyaa ibn Yahyaa an Neesaabooree (d. 226 AH)
Muhammad ibn Yahyaa adh Dhuhlee (d. 258 AH)
Muhammad ibn Aslam at Toosee (d. 242 AH)
Humayd ibn Zanjawaih an Nasawee (d. 249 AH)
Abu Qudaamah ‘Ubaydullaah ibn Sa’eed as Sarkhas (d. 241 AH)
‘Abdullah ibn ‘Abdir Rahmaan as Samarqandee (ad Darimee) (d. 250 AH)
Muhammad ibn Ismaa’eel al Bukhaaree (d. 256 AH)
Ya’qoob ibn Sufyaah a Fasawee (d. 277 AH)
Abu Dawood Sulayman ibn al Ash’ath as Sijistaanee who settled in Basrah (d. 275 AH)
Abu ‘Abdir Rahmaan an Nasawee (Imaam an Nasaa’ee) (d. 303 AH)
Abu ‘Eesaa Muhammad ibn ‘Eesaa at Tirmidhee (d. 279 AH)
and Muhammad ibn ‘Aqeel al Balkee (d. 316 AH)

Related Posts:
Biography of Imaam al Laalikaa’ee (d. 418 AH)

Imaams of the Sunnah: Vanguards of Islamic Aqeedah: Introduction
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the Companions
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: Taabi’een from the People of Madeenah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Makkah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Shaam and Arabian Peninsula
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Egypt
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Koofah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Basrah
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Waasit
Imaams of the Sunnah: Vanguards of Islamic Aqeedah: From the People of Baghdaad & Mawsil

Al Imaan al Haafidh Abul-Abbaas Ahmad ibn Thaabit at-Turqee

Abul-’Abbaas Ahmad ibn Thaabit ibn Muhammad, at Turqee, al Asbahaanee. He was a haafidh mutqin (extremely precise in his memorisation) He heard (in Asbahaan) from Abul-Fadl al-Mutahhar ibn ‘Abdul-Waahid, Abul-Qaasim al-Busree, Aboo ‘Alee at-Tustaree and others besides them.

See Al-Lubaal fee Tahdheebil-Insaab, 2/280.

[Taken from Footnotes from Foundations of the Sunnah of Imaam Ahmad (d. 241 AH) Edited and Footnotes by Aboo ‘Abdur-Rahmaan Fawwaaz Ahmad Zumarlee ]

Cool Eid Video!

As Salām Alaykum Wa Rahamtullāhi Wa Barakātuh

This is a pretty cool ‘Eid Video, Mashā’Allāh. Thanks to Brother Faizan for this great production. May Allāh reward him with good.

 

Why the weirdness?? Of course TIME!!!

As Salām Alaykum Wa Rahamtullāhi Wa Barakātuh,

Sometimes I get hits form the weirdest websites, like this one-

http://bod.onyxwoods.com/phpnuke/html/index.php

For the unaccustomed viewer there might not be anythign weirder than this. WHY woudl anyone refer my site on a message board like this?? Only Allāh Knows Best!!
I admit I used to love playing Warcraft, still do, eventhough I havent taken my shot at World of Warcraft, I should….. Maybe I should start playing warcraft again…just one issue in this matter….it s huge waste of time…I try to give priority to things in my life, but it never works out, usually there is always something in my life that ends up taking up so much of my time. Allāh swears in the Qur’an when He says, “By the Time!” [Sūratul 'Asr V. 1], Subhan’Allāh the TIME….not the magazine the real thing….it just slips away. I guess I just need to make duā‘a to Allāh to put baraka (blessings) in my time. I need to get so much done, and what am I doing up so late??? Wasting time…..

May Allāh put baraka in our time!!!

May the Peace and Blessings of Allāh be upon the Messenger, his family and companions.

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Fiqh As Sawm

Islamic Rulings Surrounding Ramadhan and Fasting. Based on “Manar As Sabeel Fi Sharh Ad Daleel” Of Shaykh Ibraheem ibn Duwaiyan (d. 1353 AH) as explained by Br. Salim Morgan. Transcribed and Edited By Ibn Al Hyderabadee

Prologue Introduction

Chapter 1: Fasting in Ramadhaan
1. A pillar of Islam 2. Obligation of Fasting 3. Sighting of the Moon for start of Ramadhaan 4. One reliable witness' presence is sufficient 5. Conditions that make Ramadhan Obligatory for an Individual 6. Expiation for the inability to fast due to age or illness 7. Requirements of a valid fast 8. Obligations to fulfill during fasting 9. Recommended acts of fasting

Chapter 2: Permissions and Prohibitions

1. Impermissible to break fast during Ramadhan 2. Prohibited to fast for a woman in her menstrual or post-partum bleedin 3. Obligatory to break it when it is required to save a person’s life 4. Recommended to break fast for one who is ill and fears harm from fasting. 5. Recommended to break fast when one is traveling 6. Permissible for one to break fast who begins a journey while fasting 7. Permissible for a pregnant or nursing (breast feeding) woman 8. Change of condition of a person doesn’t obligate one to refrain from eating and drinking the rest of the day. 9. Prohibited to fast a voluntary fast instead of an obligatory one.

Chapter 3: That which Invalidates Your Fast

1. Intentional Intake of anything into the abdomen 2. Intention to break fast 3. Fluctuating Intention to fast 4. Vomiting intentionally 5. Menstruation or Post Partum Bleeding 6. Masturbation 7. Marital Relations 8. Cupping for both parties 9. Death 10. Apostasy 11. Above are Exempted in some cases

Chapter 4: Repayment
1. Missing a day of fast in Ramadhan
2. When does one make up a missed fast
3. If missed fast are not made up until few dats before next Ramadhan
4. Missed fasts first or voluntary?

Chapter 5: Recommended, Disliked, and Impermissible Days of Fasting
1. Recommended Every Other Day Sawn Dawood
2. The three white days of every Islamic month
3. Six days of Shawwaal
4. Month of Muharram and the 10th
5. Ten days of Dhil Hijja and that of Arafat
6. Disliking of the month of Rajab
7. Disliking of the day of Friday
8. Disliking of the 30th of Shabaan
9. Impermissibility of fasting on the two Eids
10. Completing of a voluntary fast is not Wajib