Legacy of Abu Bakr: Compilation of the Qur’an

Legacy of Abu Bakr1: The Compilation of the Qur’aan2 after the Battle of Yamaamah3

Compiled from the Abu Bakr As Siddeeq CD Series4 by Imaam Anwar Al Awlaki5 and the AlMaghrib Institute Seminar entitled Conquest: History of the Khulafaa6 by Ustadh Muhammad alShareef7.

During the Battle of Yamaamah, the Muslims were being pushed back by the army of Musaylimah Al Khaddhaab8, and it seemed as if they were about to lose. Until the Muslims in order to uplift the spirits and restore hopes in the hearts of the Muslims, started to compete with each other by measuring which group of Muslims was going to fight the fiercest in the battle. The Muslims divided themselves into groups based on different criteria. For example there were groups like the Ansar9, the Muhajireen10, the people of this tribe and the people of that tribe, the people form this country, and the people from this region or this city, etc. The way they would encourage each other was that they would call out on the top of their voices, “Ya lil Ansar, Allah Allah!! Al Karrah ‘ala Adaillah”, which meant, “Oh Ansar!! Allah! Allah! Attack the enemies of Allah!!” They would see each other fighting and try to fight better and fiercer than the other group that they saw. The amount of courage and bravery these men had might have passed away when these men passed away. I do not think we can ever understand how much they wanted to please Allah by “giving it all they got”. An example of this is the man from the Ansar, who was wounded on the left leg and he couldn’t get up and walk, and Ibn Umar11 used to nurse the wounded and injured in the army. The Ansaree12 man, was being treated and he heard one of his people call out “Oh Ansar! Allah! Allah! Attack the enemies of Allah!”. And as soon as this man heard his people calling upon them, he left the tent by using one hand to dig his sword in the dirt and pulling him towards the battle. And when the sahaaba13 saw this they asked the man, “Where are you going?” and the man, whose name was Aboo Aqeel, went into the battle after telling the others, “My people have called, and I am going to respond to the call even if I have to crawl! They have called me to attack the Enemies of Allah!”. And Aboo Aqeel went into the battle and fought with one hand without protection. During his last moments on the battle field, after the battle had ended, he was laying down and he asked Ibn Umar, “Who does this day belong to?” and Ibn Umar replied, “Rejoice for indeed the enemy of Allah was killed”. Aboo Aqeel said “Alhamdulillah!14” and he passed away, a martyr for the sake of Allah, Insha’Allah15. One of these groups that testified to their Iman16 by fighting like no other group was the group of the Huffadh17, the group of the memorizers and the preservers of the Qur’an. The group of the Huffadh was a battalion that numbered up to 500 people. And they were so fierce at their fighting that they were the ones that were in the frontline of the Battle. They were the ones that were going head on against the enemy. And on this day, it has been narrated that over 80 of the huffadh had died.

The news reached the Muslims that many of the huffadh of Qur’an were martyred on that day, Insha’Allah. Upon hearing this Umar18 (Radi Allahu Anhu) went to Abu Bakr (Radi Allahu Anhu) and told him that, “Qur’an is something that is in the hearts of the people, when the people go away the Qur’an goes away. We must do something in order to preserve the Qur’an, we should compile it into a book.” Abu Bakr (Radi Allahu Anhu) at first didn’t agree with this, he raised the issue that this was something that the Prophet (Sal Allahu Alayhi Wa Sallam) had never done and he said “How could I do something that the Prophet (Sal Allahu Alayhi Wa Sallam) had never done!” Abu Bakr (Radi Allahu Anhu) feared that this might fall under an innovation (bid’a). Abu Bakr (Radi Allahu Anhu) and Umar (Radi Allahu Anhu) discussed the matter for a while and at first Abu Bakr (Radi Allahu Anhu) was opposed to the idea but then Umar (Radi Allahu Anhu) finally convinced him that we must do this, and Abu Bakr (Radi Allahu Anhu) agreed.

So Abu Bakr (Radi Allahu Anhu) sent a message to Zayd Ibn Thabit Al Ansaree19 (Radi Allahu Anhu) that the Khaleefah20 wants to meet him. Zayd (Radi Allahu Anhu) himself narrates that when he was called upon by Abu Bakr (Radi Allahu Anhu) to meet him, he went to the Khaleefah and saw that Umar (Radi Allahu Anhu) was sitting next to him. And Umar (Radi Allahu Anhu) came to him and said that many of the huffadh were killed during the Battle of Yamaamah, and they wanted Zayd Ibn Thabit (Radi Allahu Anhu) to take the responsibility of compiling the entire Qur’an into a mus’haf21. And the first thought that popped into the Zayd Ibn Thabit(Radi Allahu Anhu)’s mind was that this was “This was something that RasoolAllah (Sal Allahu Laayhi Wa Sallam) didn’t do, therefore how could I do it!” But then Zayd (Radi Allahu Anhu) thought about it again and he came to agree with Umar Ibn Al Khattab (Radi Allahu Anhu) that this was something that they needed to do. So Zayd agreed to take the responsibility to ensure that the Qur’an was collected and compiled. Abu Bakr (Radi Allahu Anhu) told Zayd (Radi Allahu Anhu), “The reason I am giving this job to you is that you are a young man, you are mature, and we trust you, and you used to write the Revelation for RasoolAllah Sal Allahu Alayhi Wa Sallam.”

Zayd Ibn Thabit (Radi Allahu Anhu) said, after AbuBakr (Radi Allahu Anhu) asked him to do this, “If Abu Bakr were to have placed a mountain on my shoulders it would be lighter in weight than the mission that he gave me”. Zayd Ibn Thabit (Radi Allahu Anhu) was a scholar of the Qur’an even though he was at a very young age at that time. So he said, “I had to go around collecting Qur’an from the hearts of men and I had to go around collecting all the manuscripts of the Quran, I used to collect the palm leaves, flat white rocks (tablets), shoulder bones of camels, and leather pieces that they used to write the Qur’an on.” In order to ensure that the Qur’an they compiled was authentic, they would ask all the Sahaaba who heard the Qur’an and memorized it with the Prophet (Sal Allahu Alayhi Wa Sallam) to recite it to Zayd Ibn Thabit (Radi Allahu Anhu) and they required that there be two people that know that same verse. The only exception that was made in this matter was that of Aboo Khuzaymah22 (Radi Allahu Anhu), who was the only one who knew the end of Surat At Tawbah because the Prophet (Sal Allahu Alayhi Wa Sallam) said about Aboo Khuzaymah (Radi Allahu Anhu) that his testimony is equal to two testimonies. And in following the Sunnah of RasoolAllah (Sal Allahu Alayhi Wa Sallam) they accepted Aboo Khuzaymah (Radi Allahu Anhu)’s testimony as double and included that part in the Qur’an.

The original mus’haf that was compiled by Zayd Ibn Thabit (Radi Allahu Anhu) was with Abu Bakr (Radi Allahu Anhu) during his Khilaafah, it was written on palm leaves. After Abu Bakr (Radi Allahu Anhu) passed away it was handed down to Umar (Radi Allahu Anhu) and then to Hafsa23 (Radi Allahu Anhu) the daughter of Umar Ibn Al Khattab (Radi Allahu Anhu), after Umar (Radi Allahu Anhu)’s death. Hafsah bint Umar Ibn Al Khattab (Radi Allahu Anhu), the wife of the Prophet (Sal Allahu Alayhi Wa Sallam), had the mus’haf in her possession until the Khaleefah of Uthman Ibn Affan (Radi Allahu Anhu)24,25.

_______________________________________________

Footnotes
1. The first Khaleefah (leader) of Islam, after the death of the Prophet (Sal Allahu Alayhi Wa Sallam). He was the best friend of the Prophet (Sal Allahu Alayhi wa Sallam) and the first adult male to accept Islam.
2. The Qur’aan is defined as: The Qur’aan is the Arabic Speech (kalaam) of Allaah, which He revealed to Muhammad (Sal Allahu Alayhi Wa Sallam) in wording and meaning, and which has been preserved in the mus’hafs, and has reached us by mutawaatir transmissions, and is a challenge to mankind to produce something similar to it. [Az-Zarqaanee, V.1. p. 21]
3. Yamaamah is an area or currently city which is 4.5 Km east of Al Sulaymaniyyah and South East of Riyadh in this map.
4. Click here for more info! Abu Bakr Cd set
5. Anwar Al Awlaki: Biography: Click Here!
6. Enroll for the seminar here!
7. Muhammad alShareef: Biography: Click Here!
8. A man who claimed prophethood during the life and after the death of the Prophet Muhammad (Sal Allahu Alayhi Wa Sallam). More info on him will be available in this blog soon, InshaAllah!
9. The group of Muslims that helped the migrating Muslims form Makkah to Medeena.
10. The group of Muslims that migrated from Makkah to Medeena.
11. The son of Umar. He was a companion of the Prophet (Sal Allahu layhi Wa Sallm) while still a young boy. He was one of the big scholars amongst the companions of Muhammad (Sal Allahu Alayhi Wa Sallam).
12. Belonging to the group of Ansar
13. Sahaaba or sing. Sahaabee means a companion of the Prophet (Sal Allahu Alayhi Wa Sallam). A Sahaabee is defined as: Someone who has met the Prophet (Sal Allahu Alayhi Wa Sallam) while believing in him, and remained upon that belief until he died. [Ibn Hajr Al Asqalaanee]
14. Praise be to Allah!
15. If Allah wills!
16. Eeman is defined as: Belief that is composed of acceptance in the heart, statements from the mouth, and actions of the limbs. It increases and decreases. Obedience to Allah increases eeman and disobedience to Allah decreases eeman.
17. Lit. means preservers. In the Islamic sense it could mean when referring to the Qur’aan, someone who memorizes the entire Qur’aan with the proper pronunciation. In the aspect of hadeeth it means something else which will be discussed in another blog, InshaAllah!
18. The second Khaleefah of Islam. He became the leader of the Muslims after the death of Abu Bakr. More info on him inshaAllah soon!
19. Zayd Ibn Thabit Al Ansaree was probably the most knowledgeable sahaabee amongst the sahaaba about the Qur’aan as he was the one that wrote down the Wahy (revelation) directly from the Prophet (Sal Allahu Alayhi Wa Sallam)
20. Khaleefah basically means a ruler of Islam, Al Khaleefat Ar Rasool Allah was a title only given to Abu Bakr as he directly followed the Prophet (Sal AllahU Alayhi Wa Sallam) in leading the Muslims. Also known as Caliph.
21. The Qur’aan in a physical compiled book form.
22. A companion of the Prophet (Sal Allahu alayhi Wa Sallam). More info on him soon inshaAllah!
23. She was the daughter of Umar, and the wife of the Prophet (Sal Allahu alayhi Wa Sallam). More info on this soon, inshaAllah!
24. The third Khaleefah of Islam. More info on this soon, inshaAllah!
25. This narration is found in Jami As Sahih of Imam Bukhaari. Volume 6, Book 60, Number 201

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5 Responses to “Legacy of Abu Bakr: Compilation of the Qur’an”


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Fiqh As Sawm

Islamic Rulings Surrounding Ramadhan and Fasting. Based on “Manar As Sabeel Fi Sharh Ad Daleel” Of Shaykh Ibraheem ibn Duwaiyan (d. 1353 AH) as explained by Br. Salim Morgan. Transcribed and Edited By Ibn Al Hyderabadee

Prologue Introduction

Chapter 1: Fasting in Ramadhaan
1. A pillar of Islam 2. Obligation of Fasting 3. Sighting of the Moon for start of Ramadhaan 4. One reliable witness' presence is sufficient 5. Conditions that make Ramadhan Obligatory for an Individual 6. Expiation for the inability to fast due to age or illness 7. Requirements of a valid fast 8. Obligations to fulfill during fasting 9. Recommended acts of fasting

Chapter 2: Permissions and Prohibitions

1. Impermissible to break fast during Ramadhan 2. Prohibited to fast for a woman in her menstrual or post-partum bleedin 3. Obligatory to break it when it is required to save a person’s life 4. Recommended to break fast for one who is ill and fears harm from fasting. 5. Recommended to break fast when one is traveling 6. Permissible for one to break fast who begins a journey while fasting 7. Permissible for a pregnant or nursing (breast feeding) woman 8. Change of condition of a person doesn’t obligate one to refrain from eating and drinking the rest of the day. 9. Prohibited to fast a voluntary fast instead of an obligatory one.

Chapter 3: That which Invalidates Your Fast

1. Intentional Intake of anything into the abdomen 2. Intention to break fast 3. Fluctuating Intention to fast 4. Vomiting intentionally 5. Menstruation or Post Partum Bleeding 6. Masturbation 7. Marital Relations 8. Cupping for both parties 9. Death 10. Apostasy 11. Above are Exempted in some cases

Chapter 4: Repayment
1. Missing a day of fast in Ramadhan
2. When does one make up a missed fast
3. If missed fast are not made up until few dats before next Ramadhan
4. Missed fasts first or voluntary?

Chapter 5: Recommended, Disliked, and Impermissible Days of Fasting
1. Recommended Every Other Day Sawn Dawood
2. The three white days of every Islamic month
3. Six days of Shawwaal
4. Month of Muharram and the 10th
5. Ten days of Dhil Hijja and that of Arafat
6. Disliking of the month of Rajab
7. Disliking of the day of Friday
8. Disliking of the 30th of Shabaan
9. Impermissibility of fasting on the two Eids
10. Completing of a voluntary fast is not Wajib

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