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Du’a is a Form of Worship

Du’ā is a form of worship

In Sūrah al Ghāfir V. 60, Allāh commands us to make du’ā to him and that those who dont do so due to their arrogance, Allāh threatens them with the Fire of Hell. Also the Prophet () in a hadīth narrated by Nu’mān ibn Basheer explicitly mentions, “Du’ā is worship” [Ahmad, the Four Sunans, Sahīh Al Jāmi’ #3407] and then the Prophet () recited the above verse form Sūrah al Ghāfir. Thus we see that du’ā is definitely a form of worship.

In another verse of Sūrah al Ghāfir V. 65, Allāh mentions that we must make du’ā to Him and making du’ā to Him is the dīn. No other act of worship has been paralleled with the entire dīn. Or connected to the entire concept of worship (ibādah).

Thus since we have established that du’ā is a form of worship just like any other act of worship like salāh (prayer) and siyām (fasting). And since its an established and agreed upon rule that the manner and ettiquette of performing any act of worship like salāh and siyām must be taken from the Qur’ān and the authentic Sunnah of the Prophet (), the same is the case with du’ā because it too is an act of worship like the others. Thus we restrain ourselves to the Qur’ān and Sunnah when it comes to the manner and ettiquette of du’ā.

May the Peace and Blessings of Allāh be upon the Prophet, his family and companions.

What does Du’a mean?

What is Du’ā?

The following is summarized from Abu Ammar Yasir Qadhi’s book on du’ā entitled “Du’ā: The Weapon of the Believer”.

Before studying any topic whether large or small it is important to know what it means, only then will we realize the importance of the topic. So what exactly does the word du’ā mean?

Ibn Al Mandhūr al Afriqī (d. ?? AH)[1] in Lisān al Arab[14/258] also Hans-Wher[P.282] says that du’ā is the verbal noun (masdar) of the verb ‘da’ā’ which symbolizes ‘to call out , to summon’

The Qur’ān uses the word du’ā in different forms and meanings but mainly as a form of worship [Sūrah Yūnus V. 106] but also the seeking of aid, as a request, call, praise, speech, or as a question. One can refer to the book for the verses that are used as proof for these types of meaning for du’ā.

Then the book mentions how the scholars of Islām explained the Islāmic meaning of du’ā.

al Khattabī (d. 386 AH) said, “The meaning of du’ā is the servant’s asking his Lord for His Help, and asking his continued support. Its essence is that a person shows his neediness to Allāh, and frees himself from any power or ability to change (any matter by himself). This characteristic is the mark of servitude, and in it is the feeling of human submissiveness. Du’ā also carries the meaning of praising Allāh, and attributing to Him Generosity and Bounteousness.” [Sha’n ad Du’ā, p. 4]

Ibn al Qayyim (d. 751 AH) defined it as, “Asking what is of benefit to the person, and asking the removal of what is harming him, or (asking) the repelling of it (before it affects him)” [Badā’i al Fawā’id 3/2]

So it can be seen that any type of calling out to or requesting or invoking or summoning is considered du’ā along with all the meanings mentioned above when used in the proper context.

And with Allāh lies all success.

May the Peace and Blessings of Allāh be upont he Prophet, his family and companions.

[1] Anyone know the date of death, jazākAllāhu Khayran


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Fiqh As Sawm

Islamic Rulings Surrounding Ramadhan and Fasting. Based on “Manar As Sabeel Fi Sharh Ad Daleel” Of Shaykh Ibraheem ibn Duwaiyan (d. 1353 AH) as explained by Br. Salim Morgan. Transcribed and Edited By Ibn Al Hyderabadee

Prologue Introduction

Chapter 1: Fasting in Ramadhaan
1. A pillar of Islam 2. Obligation of Fasting 3. Sighting of the Moon for start of Ramadhaan 4. One reliable witness' presence is sufficient 5. Conditions that make Ramadhan Obligatory for an Individual 6. Expiation for the inability to fast due to age or illness 7. Requirements of a valid fast 8. Obligations to fulfill during fasting 9. Recommended acts of fasting

Chapter 2: Permissions and Prohibitions

1. Impermissible to break fast during Ramadhan 2. Prohibited to fast for a woman in her menstrual or post-partum bleedin 3. Obligatory to break it when it is required to save a person’s life 4. Recommended to break fast for one who is ill and fears harm from fasting. 5. Recommended to break fast when one is traveling 6. Permissible for one to break fast who begins a journey while fasting 7. Permissible for a pregnant or nursing (breast feeding) woman 8. Change of condition of a person doesn’t obligate one to refrain from eating and drinking the rest of the day. 9. Prohibited to fast a voluntary fast instead of an obligatory one.

Chapter 3: That which Invalidates Your Fast

1. Intentional Intake of anything into the abdomen 2. Intention to break fast 3. Fluctuating Intention to fast 4. Vomiting intentionally 5. Menstruation or Post Partum Bleeding 6. Masturbation 7. Marital Relations 8. Cupping for both parties 9. Death 10. Apostasy 11. Above are Exempted in some cases

Chapter 4: Repayment
1. Missing a day of fast in Ramadhan
2. When does one make up a missed fast
3. If missed fast are not made up until few dats before next Ramadhan
4. Missed fasts first or voluntary?

Chapter 5: Recommended, Disliked, and Impermissible Days of Fasting
1. Recommended Every Other Day Sawn Dawood
2. The three white days of every Islamic month
3. Six days of Shawwaal
4. Month of Muharram and the 10th
5. Ten days of Dhil Hijja and that of Arafat
6. Disliking of the month of Rajab
7. Disliking of the day of Friday
8. Disliking of the 30th of Shabaan
9. Impermissibility of fasting on the two Eids
10. Completing of a voluntary fast is not Wajib

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