Archive for the 'Dua' Category

Three wishes…..

asSalaam ‘alaykum wa Rahamtullah,

A dear brother (AbdulHasib) forwarded me this video and translation which was first found on, Shaykh Jalal Abu alrub’s website. Masha’Allah, it is really deep.

Interviewer: Of course this is Qadr from Allah; we do not object to it. Allah says, “Perhaps you would dislike something and yet it is better for you.” However, Abdullah, tell me about the most important things that you used to have and now you don’t and wish you would have again after you have been paralyzed.

Abdullah: Three wishes??!!! I have three wishes that concern me. I am grieved by the fact that I can’t have them. The first is to be able to prostrate even one “sajdah” to Allah (subhanahu wa ta’aala). I wish I could prostrate to Allah one sajdah only to never rise from it inshaAllah. There is fear inside me. There is an ayah in the Quran that says, “…on the day when a shin will be uncovered and they will be invited to prostrate [to Allah] but they will not be able to.” (surat Noon) Today I can’t prostrate; but when I was able to walk, I had neglected many prayers. Some people may feel sad for me when they see me now. Those people were not sad when I neglected my prayers.
The second wish is to be able to turn one page of the Quran. This is something you (ie: healthy people) never think of. But for me it is like a mountain.
The third is that in a day of “Eid” or happiness or any occasion, I wish I were able enter house and give my mother a hug……(long pause).

Thank Allah!


Yasir Qadhi and his Words on Discerning Truth Amongst the Various Muslim Groups

Alhamdulillah was Salaatus Salaam ala Rasool Allah sal Allahu alayhi wa sallam

This might be a bit of a controversial topic to many, but I thought it would be beneficial for people in general. Specially for muslims in communities where the sectarian strife is rampant. My post will not discuss the groups rather just advice I got from a couple of Yasir Qadhi‘s lectures. Usually in the cities where sectarian strife is rampant, from what I have learned through talking to people, is that the people that get caught up in this are the new reverts or the brothers who decide to become a bit more religious and want to learn more about their religion. As far as my city is concerned, as far as I know, this doesn’t seem to be an issue out in the open, there isn’t much of ideologically segregated politics or partisanship. It migth happen with a few but the majority aren’t affected by it too much. Alhamdulillah.

I remember Yasir Qadhi being asked the question on how to determine the Truth or the correct belief between all these groups. And it was asked twice and both at lectures that happened to be at ISNA Conferences. The first was at the South Central Regional Conference in Dallas on July 4th weekend, 2005 and the second was at the ISNA National Conference on the MSA side in one of the “From Trees to Forests..”, Executive Leadership Training Conference sessions, which just happened this year – September 1st – 3rd, 2006.

At the ISNA Dallas conference in 2005, Yasir Qadhi was on a panel of 3 speakers, in a lecture about controversial topics in da’wah. Something about how to address non muslims with these controversial topics, etc. etc. One speaker was Sr. Ameena Jandali, from ING, and the other speaker I cannot remember his name. So Ameena Jandali goes first and speaks and Yasir Q. was second. Ameena Jandali had a bit of a apologetic slant to her talk, she had the opinion that we need to portray Islam as a good religion, it is a civilized religion, and it is just as good as their religion and it is humane etc. etc. Basically show Islam in an apologetic fashion. While on the other hand Yasir Qadhi had a different approach, it was basically the intro in the “Debunking the Male Bias Myth” talk and he related it to the sphere of da’wah. So since both of these speakers had almost diametrically opposed approaches to this issue, someone from the audience (a kid) asked the question on knowing what is right and what is wrong in regards to Islamic beliefs and methodology.

Ameena Jandali choose to go first and started speaking and gave a little spiel on following a shaykh, a traditional one with an ijaaza, and also to follow your heart etc. etc. The advice was good but it obviously sounded very sectarian and it was evident she was trying to hint at something, but thats just my opinion.

Then Yasir Qadhi got up and took his attempt at answering the question, and basically he gave the brother a few pointers. I might be a bit bias in saying his answer was not sectarian, but then I was his ride that weekend, so I probably had my bias. So basically Yasir Q. said,

1. If you want to know the truth, make du’a to Allah () because only Allah () can guide
2. The second thing that he mentioned was that it is not just sufficient to rely on one’s heart, Allah () has blessed us, the muslims in general, with an intellect, with a mind, and it us our job to use it and apply our intellect to judge between the stances, beliefs and ideologies presented to us by different people.

That was basically all I remember from the answer from over a year and a half ago. But this same question in a different fashion was addressed by him again in a session at the MSA Executive Leadership Conference, this past September in Chicago. And again he mentioned two points-

1. Hidaaya is form Allah (), this is the spiritual aspect of it.The Prophet (SAW) wanted his uncle, Abu Talib to become a muslim but his uncle died upon kufr. And Allah () also says in the Qur’aan,

…إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ
Innaka laa tahdee man ahbabta walakinna Allaha yahdee may-yashaa
Indeed, [O Muْammad], you do not guide whom you like, but Allah guides whom He wills….
[Surah al Qasas (28) V. 56]

Also that the Prophet (SAW) when he would pray qiyaam/tahajjud at night he would first praise Allah () and then ask Allah for the truth. He would say, “Oh Allah! The Lord of Jibraeel, Mikaeel, and Israfeel, guide me to the truth in that which mankind differed!”

2. The other point like previously mentioned was very simple. Just like our ‘aql, intellect, leads us to Islam as the truth, it can also lead us to the truth between all the sects and groups in Islam. All one needs to do is keep an open mind and receptive to ideas.

I thought this was really good advice and wanted to share it with everyone. And I think this is one of the reasons I read almost anything and everything I find. Most of the time I look past the names of the authors or speakers, and just listen to or read their articles, books, audio lectures, etc. Obviously I don’t read each and everything, somethings I know for sure no matter what people write or say I am not going to waste my time reading it unless its a huge issue. For example article that justify worshiping other than Allah (), come on, that is something I would want to waste my time reading, because I have no doubt in my heart concerning the fact that Allah is the only one worthy of worship. Also dont bother reading stuff by ‘Progressives’ and even the shee’ah or submitters/Qur’aaniyoon. And alhamdulillah this has served me well till now, and seem satisfied with what I do in this matter.

I wanted to add another pointer given to me by someone else,

3. Avoid committing sins. There is a very simple reason behind this. When we commit sins what happens?? We are earning Allah ()’s Displeasure. And when we do this what happens? This means that our du’a has a smaller chance of it being accepted. How are we going to expect Allah () to Bless us with His Guidance when He is Displeased with us? Secondly committing sins can also be a reason for us to become arrogant and due to our arrogance it becomes very easy for us to reject the truth. And also due to this arrogance we might start looking down on people and stop taking their words of advice and hearing what they have to say. Which all results in the possibility of rejecting the truth. I made a post earlier about “Reasons for Kibr” which was taken from a halaqa I attend based on Ibn al Qayyim’s book, “The Disease and its’ Cure“.

Allahu ta’aalaa ‘Alim…Allah Knows Best

Related Posts:

Advice From an Older Brother: Yasir Qadhi

Dua and it’s relationship to ‘Aqidah

Du’aa and it’s relationship to ‘Aqidah

Du’aa has a very deep and strong relationship with one’s aqeedah and tawheed, and thus it also has a directly profound relationship with the status of one’s eemaan (iman – faith). The very action of a person making du’ā shows his or her complete inability to do anything without Allaah () granting this to them and thus the person recognizes the perfection of Allaah ()’s Names and Attributes and His ability to Hear, Respond, and Grant or Bestow upon His servants His Infinite Mercy, Generosity, and Beneficence.

Another manner in which the relationship between du’aa and aqeedah is established is the relationship of one making the du’aa and his recognition of all the aspects of tawheed within this act. When one makes du’aa to Allaah () he is recognizing that Allah () exists and He alone is the True Lord, thus the supplicant is asking Allaah () alone, this is evident in the kaafir as well, but the Muslim’s du’aa is more likely to be answered than the kaafir’s as the kaafir only asks Allaah () alone when he is in a helpless situation. And upon this the supplicant also acknowledges that Allaah () alone is the one to be asked and the one to be worshiped, and the act itself necessitates that he recognizes that Allaah () Hears and Responds to his du’aa, thus affirming Allaah ()’s Perfect Names and Attributes, and He recognizes that Allah () is All Hearing and is the Most Gracious and Most Merciful to grant him his du’aa.

Related Posts:

What is Du’aa?
What is Aqeedah?

Du’a is a Form of Worship

Du’ā is a form of worship

In Sūrah al Ghāfir V. 60, Allāh commands us to make du’ā to him and that those who dont do so due to their arrogance, Allāh threatens them with the Fire of Hell. Also the Prophet () in a hadīth narrated by Nu’mān ibn Basheer explicitly mentions, “Du’ā is worship” [Ahmad, the Four Sunans, Sahīh Al Jāmi’ #3407] and then the Prophet () recited the above verse form Sūrah al Ghāfir. Thus we see that du’ā is definitely a form of worship.

In another verse of Sūrah al Ghāfir V. 65, Allāh mentions that we must make du’ā to Him and making du’ā to Him is the dīn. No other act of worship has been paralleled with the entire dīn. Or connected to the entire concept of worship (ibādah).

Thus since we have established that du’ā is a form of worship just like any other act of worship like salāh (prayer) and siyām (fasting). And since its an established and agreed upon rule that the manner and ettiquette of performing any act of worship like salāh and siyām must be taken from the Qur’ān and the authentic Sunnah of the Prophet (), the same is the case with du’ā because it too is an act of worship like the others. Thus we restrain ourselves to the Qur’ān and Sunnah when it comes to the manner and ettiquette of du’ā.

May the Peace and Blessings of Allāh be upon the Prophet, his family and companions.


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Fiqh As Sawm

Islamic Rulings Surrounding Ramadhan and Fasting. Based on “Manar As Sabeel Fi Sharh Ad Daleel” Of Shaykh Ibraheem ibn Duwaiyan (d. 1353 AH) as explained by Br. Salim Morgan. Transcribed and Edited By Ibn Al Hyderabadee

Prologue Introduction

Chapter 1: Fasting in Ramadhaan
1. A pillar of Islam 2. Obligation of Fasting 3. Sighting of the Moon for start of Ramadhaan 4. One reliable witness' presence is sufficient 5. Conditions that make Ramadhan Obligatory for an Individual 6. Expiation for the inability to fast due to age or illness 7. Requirements of a valid fast 8. Obligations to fulfill during fasting 9. Recommended acts of fasting

Chapter 2: Permissions and Prohibitions

1. Impermissible to break fast during Ramadhan 2. Prohibited to fast for a woman in her menstrual or post-partum bleedin 3. Obligatory to break it when it is required to save a person’s life 4. Recommended to break fast for one who is ill and fears harm from fasting. 5. Recommended to break fast when one is traveling 6. Permissible for one to break fast who begins a journey while fasting 7. Permissible for a pregnant or nursing (breast feeding) woman 8. Change of condition of a person doesn’t obligate one to refrain from eating and drinking the rest of the day. 9. Prohibited to fast a voluntary fast instead of an obligatory one.

Chapter 3: That which Invalidates Your Fast

1. Intentional Intake of anything into the abdomen 2. Intention to break fast 3. Fluctuating Intention to fast 4. Vomiting intentionally 5. Menstruation or Post Partum Bleeding 6. Masturbation 7. Marital Relations 8. Cupping for both parties 9. Death 10. Apostasy 11. Above are Exempted in some cases

Chapter 4: Repayment
1. Missing a day of fast in Ramadhan
2. When does one make up a missed fast
3. If missed fast are not made up until few dats before next Ramadhan
4. Missed fasts first or voluntary?

Chapter 5: Recommended, Disliked, and Impermissible Days of Fasting
1. Recommended Every Other Day Sawn Dawood
2. The three white days of every Islamic month
3. Six days of Shawwaal
4. Month of Muharram and the 10th
5. Ten days of Dhil Hijja and that of Arafat
6. Disliking of the month of Rajab
7. Disliking of the day of Friday
8. Disliking of the 30th of Shabaan
9. Impermissibility of fasting on the two Eids
10. Completing of a voluntary fast is not Wajib